In the comments to another
post it was suggested that I checked Robert Murphy's discussion of the relevance of the capital debates for Austrian economics.* The basis for my comments is Murphy's recent post on the topic
here. It seems that the capital debates are somehow connected to a critique of Piketty's views on inequality from an Austrian point of view, but the post
here, which was also linked in the comments, is less than clear about that.
The question is why would the capital debates, which basically criticize the main tenets of marginalism, be relevant for a marginalist school of thought like the Austrians. Shouldn't the logical flaws of marginalism affect Austrians too? [The answer is yes, by the way, but we'll get to that].
First of all, Murphy gets the main point of the capital debates wrong. He seems to think that the lack of a natural rate of interest results from the difference between aggregate capital, which must be measured in monetary terms (which he refers to as financial capital), and physical capital (which he, interestingly, refers to in the Sraffian terminology of Marx and the classical political economy authors as produced means of production). Note that it does NOT matter whether capital is in aggregative (monetary) form or if you have an array of physical capital goods, as I explained
before, it is still necessary to equate aggregate investment to savings.
In Keynesian economics the equalization of investment to savings is done by the multiplier process and by variations of the level of income leaving space for a monetary story for the rate of interest. In all neoclassical (marginalist) models, including the Austrian, it is the rate of interest that equilibrates investment to full employment savings. That rate of interest is the natural rate of interest.
Murphy seems to think rather confusedly, that the idea of disaggregated capital implies that Austrian (really it would be the case for any model without aggregative measures of capital, like the Arrow-Debreu General Equilibrium too, which is hardly an Austrian model) models do not have a natural rate.** Let me repeat it then, any model with disaggregated means of production (capital goods) still requires for the equilibration of aggregate investment to full employment savings, it requires a measure of the quantity of capital that corresponds to aggregate investment, and that means, by necessity, a rate of interest that equilibrates investment and savings. The point of the capital debates is that there is no direct relationship between the intensity of the use of capital and its remuneration, that is, no guarantee that at lower rates of interest more capital would be used, and full utilization of resources would be produced by the free interplay of market forces (something that Murphy, as an Austrian, believes in).
Worst, Murphy seems to think that the capital debates applies only to the capital market. He says: "the relationship between the productivity of capital and the interest rate is not directly analogous to the relationship between the productivity of labor and the wage rate." As it turns, the point of the capital debates is that if you reduce the wage rate, there is also no guarantee that more labor would be utilized, and there is no necessary relationship between marginal productivity of labor and real wages (and the evidence in favor of that is also flimsy, to say the least). In other words, the capital debates apply to the marginalist labor market too. No 'factor of production' is remunerated according to marginal productivities (Samuelson got that right, all the neoclassical parables are problematic, and it is a bit surprising to find this amount of confusion so long after the capital debates have been resolved).
So its seems that it is not just Piketty that "has no clue about Capital." The fascinating thing about Murphy's critique of Piketty's lack of knowledge about capital, is that for him this suggests that Piketty's wealth tax would be a bad idea (note that critiques from the left, like Galbraith or Palley are not against a wealth tax, but suggest that inequality must be combated in other ways too, with stronger unions, more regulated capital, full employment policies, etc.). Here Murphy seems to think, like Tyler Cowen, that taxes would punish entrepreneurs and reduce the dynamism of capitalism. Because, you know (wink wink nudge nudge, say no more), without taxes, and other impediments, capital would be more efficiently utilized. So here is an economist that criticizes higher taxes as the solution for inequality, by suggesting that the notion of capital used to defend a wealth tax is flawed, and uses that very same flawed notion of capital (without even getting it) to defend a laissez-faire solution.
* By the way, not the first time I'm asked to comment on Austrians (see
here and
here). Austrians stand for economics like Libertarians for politics, and they are a militant group, which would be my guess of why there are so many people concerned with Austrian theory. Love for Hayek and Ayn Rand are highly correlated among teenage students, in my experience. And that's not very good company for Hayek.
** The fact that Murphy does think the capital debates are about aggregation is clear when he
asks: "Does anyone know, does Piketty’s book elsewhere deal with the problem of aggregating capital?"